Mind Your Mind: Relax Your Mind In The Workplace.

Material wealth is not something that Buddha disciples need to abandon. It is not the phenomenon itself that confuses us, but our persistence in phenomena.

In this book, Mr. Fang Fang has appropriately crossed the two main lines, and I have been expecting such a book for many years.

Mr. Fang Fang is an early disciple of Yang Ruizhi's living Buddha.

Probably because of my belief, I particularly love the collection of Tibet arts and crafts.

Whether it's a unique artifact or a rough ornament, as long as it comes from the snowy plateau, it will give me an inexplicable love.

In particular, the Tianzhu, known as "Si Yi" by Tibetans, is regarded as a treasure of heaven's descending stone. So far, it has not yet explored its growth footprint, nor can it analyze its mineral structure, or even find no evidence that it is made by human beings.

Sometimes we have to admit that advanced science often shows its ignorant side in the most primitive nature.

It is such a mystery that makes me almost obsessed with the feeling of Tianzhu.

Things are scarce.

Therefore, a large number of fans will be generated, which will naturally attract counterfeiters.

Similar to the experience of most of the antique lovers, after making a lot of tuition fees and changing back to a pile of forgery, gradually accumulated some "play" experience, coupled with the help of professional jewellery identification tools such as magnifying glass, microscope and fluorescent lamp, I finally came to understand what Taobao is.

First, we must be absolutely calm, though this is hard to achieve.

When you find the baby that makes you happy, you must restrain your heart's ecstasy if there is no peace.

You can never get the truth you want.

And then learn.

When the naked eye can not distinguish the clue, it must use 100 times of microscope to observe its structure.

In fact, the formation of anything has its causes. If we want to discover the truth, we must enlarge the angle of observing things.

There is a lot of truth that you can't see in this world, because truth is not to be seen, it will appear quietly at the moment when you are close to it.

After analyzing the difficulties of life in the bitter truth, the Buddha will lead us in the collection to search calmly for the cause of suffering.

Find it and destroy it so that we can easily go on the road.

According to the Buddha's teachings, ignorance and longing are the root causes of suffering. Because they do not understand reason and persist, they will produce various desires, but the cruel reality can not satisfy all these desires.

So we began to worry, until pain, the so-called "leakage is bitter."

There are many reasons for our troubles in life. Any mental state that destroys mental calmness and brings psychological pain can disturb, torment, torture and feel the mind. This is a feeling of annoyance.

Next, Shakya Muni summed up the five kinds of fundamental worries that exist in his life.

The first worry is greed: it is the heart of attachment to prosperity.

We always have strong desire for beautiful personnel and pleasant experience.

It seems to be natural. Otherwise, the Confucius, who thinks he is "sage", will not exclaim "eating color" too.

For example, greed is like putting your heart on an external object, so it is very difficult to remove it.

But one thing we need to know is that no matter what kind of happiness you expect from parents, children, friends, wealth or assets, only temporarily, they will never last. If you can be lucky without losing your life, the last death will take away everything.

No matter how impressive your business is, you have only temporary custody of wealth.

It is like a heavy loan on your back to buy the house that you are satisfied with, and then exhaust your energy, physical strength and financial resources to decorate it as "belonging to your own palace".

In fact, whether you are scattered or not, it is only the right to live and use, but the person who finally decides the fate of the house is not you at all.

A little bit of people can easily find that persistence in greed is meaningless.

The second kind of worry is hatred: it is a heart which is hard to bear with adversity.

When we are angry with someone, your hatred or resentment is not inherent in him, but in his own heart.

When you see him, your thoughts fall on all kinds of thoughts that hurt you in the past, hurt you in the future, or hurt you at the moment. Even hearing his name will drive you crazy.

If you cling tightly to these thoughts, your anger will soon burst out.

As a result, you will have an irresistible impulse. It doesn't matter if he is close to you. At that moment, you just want to curse him in the most vicious language. If the concentration of grievances is higher, you will even go to the same guy to greet him, thinking, "I really want to kill him!"

Anger is a state of extreme incongruity. It is very rough and unpeaceful.

Contrary to greed, greed is a state of happiness, and you desperately pursue it. Hatred is a state of disgust, you want to throw it away, but you can't lose it, so you hate it.

The third worry is pride: it is a state of pride and complacency.

Based on a self centred attitude, they are contented with their class, status and knowledge and look down upon others.

Whether or not you really get it, you are only reveling in the triumph of self.

Once we get some commendable qualities, such as some special knowledge or skills, the arrogance that arises immediately will damage any positive meaning that may arise.

We are easily suppressed by arrogance and arrogance, completely confused by our beauty, knowledge, knowledge and power.