Costume And Media: Hu Fu Yi Yan 3
According to the village of Wu Jin Village unearthed service restoration diagram Han Zhao Hui Wen Guan From this point of view, this measure is in China. Ancient society There is no doubt that it is cheap and dynamic. Of course, the use of Hu clothing also shows some utilitarian purposes, that is, in order to win the battle, but I think this is precisely the embodiment of the practicality of Hu Fu's value, which is first reflected in comfort performance. In the Warring States period, although deep clothing can be written for weapons, it can be regarded as a weapon, but it can be overstated. "The book of rites, deep clothing" notes: "the person who wears the name is the pure collector." Its hem does not have a slit opening, but extends its collar to cover it back, that is to say, "continue to hook." The length of the deep garment is roughly between the ankle and foot. This dress is certainly its own. Ceremony Its effectiveness, but its comfort is less than that of Hu clothing. From the modern concept of understanding, practicality should be "people-oriented". The beauty of clothing comes from practical value before aesthetic value. In the transition from practical value to aesthetic value, human Concept form It is often mediated. To a large extent, practical value laid the foundation for the spread and derivation of Hu Fu.
Commentary:
"Shuo Wen Jie": ", the leather shoes are also connected with the tibia. "Shiming and releasing clothes": "Hu has no shoes, but boots are not seen in" Jing ", to Zhao Wuling and Wang Shifu. "It's all shoes like this. Zhao adopted these costumes, greatly facilitating operations, and gradually increasing military strength. In 296 BC, Lin Hu, Lou fan and Yan Yan were destroyed one by one, and expanded thousands of miles to the north. After Qin Shihuang unified China, he also adopted part of Zhao's clothing, such as "Han Han Shu Yu Zhi Zhi", which quoted Hu Guang as saying: "Zhao Wuling is a servant of gold. He is decorated with gold ornaments. Qin extinguishes Zhao with his crown. In addition, the alpine crown, warlock crown and black trousers worn by warriors were directly influenced by Hu clothing. Until the Han Dynasty, this influence still existed. The great crown worn by the generals of the Han Dynasty evolved from the "Zhao Huiwen crown" to the short coat robe worn by the samurai. However, most of these costumes are for military purposes only. The emperors' official service and the service of the swallow house still use the weekly system.
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