Singing To The Sun: Jingpo People
Jingpo nationality
girl
Legend
Jingpo
The ancestral birthplace of the clan was in the Raven (Jingpo language) of the wooden pfer Province, meaning "natural Pingdingshan". According to the old man's explanation, it was a very cold place with snow all the year round.
For a variety of reasons, Jingpo people moved through the Qinghai Tibet Plateau from south to west, and finally settled in Dehong, Yunnan.
Dehong is a green world, a national view garden, a gene bank of animals and plants.
In Dehong, a mountain is a green sea, and a river is a picture.
Tropical and subtropical plants make mountains and villages evergreen, flowers on the ground, rivers on the flat dam and egrets in the sky.
The mountain's abundant animal populations and plant resources have impressed the experts. The pleasant climate of residence has made Dehong one of the most suitable places for people to live in. It is known as the beautiful sports paradise and the common good home of mankind.
Jingpo people live in thousands of miles of mountains. In the depths of dense forests and bamboo trees, there are always a lot of golden bamboo buildings, which are Jingpo cottages.
"Jingpo" is the word "human".
The Jingpo people are worthy of being the descendants of Ningguan Wan. After coming to Dehong, they not only shed painstaking sweat for the development of the southwestern frontier of China, but also contribute to the protection of the sacred territory of the motherland.
More than 100 years ago, the Jingpo people dared to fight against imperialism, the Chinese people's aspirations and the prestige of the aggressors, thus writing a new chapter in the history of Jingpo nationality.
If you are lucky enough to come to Jingpo mountain, it is grand.
Naomu Song Festival
In the days of harvest or harvest, old singers will be heard by the side of the fire pond in the bamboo house, chanting the melodious and beautiful historical song "Nao Zhai Zhai WA".
This is the epic of the Jingpo people. It depicts how the Jingpo people came and how to fight against the ever-changing nature.
There is a song in the song.
sunlight
The sun god has a pair of sons and daughters. The male is called Ning Guan Zhi, and the female is called Mu Chan Wei. They are the ancestors of Jingpo people. With them, Jingpo people are born. Because of this, Jingpo people are called the daughters of the sun god.
They had a son named Ningguan WA, who was intelligent, hardworking, brave and brave. The sun god gave him endless strength. He struck the earth with a stone hammer, and the earth became rough and concave. The concave place became a flat land, and the protruding place became a large and small uneven mountain.
The legend of Ningguan wa reflects the will and spirit of the ancestors of the Jingpo people, and inspires the national spirit of the Jingpo people's descendants who are not afraid of difficulties and dare to struggle.
He is the embodiment of Jingpo people, inspired the Jingpo people from generation to generation.
Perhaps it is the majestic Jingpo mountain, which makes Jingpo master the character of "mountain"; perhaps it is a dense dense forest, giving Jingpo people intelligence and wisdom.
Jingpo has been dealing with mountains and dense forests since childhood. This has created the courage, stubbornness, intelligence and wisdom of Jingpo people.
Those who go to the Jingpo mountain will be infected by Jingpo's unique, bright, rough and warm personality.
Jingpo people are simple and hospitable, willing to help others, like fire burning in a fire pond, which makes people feel extremely warm.
Jingpo people mainly use Jingpo language and Shwa language in two languages.
These two languages belong to the Sino Tibetan family of the Burmese.
The Jingpo language, who calls himself Jingpo, belongs to Jingpo language. The people who claim to be carrying tile are speaking in the language of burwa, belonging to Burmese, and those who call themselves the three branches of Lang, le and Paula belong to Burmese.
Jingpo created brilliant and colorful people with their ingenuity and wisdom.
Folk Literature
It enriches the cultural treasure house of our motherland.
Jingpo people have language and no words in history. Therefore, the historical legends of our nation are all oral.
In the long period of social development, oral literature widely circulated by the Jingpo people in Jingpo people is the main component of Jingpo literature. It not only has folk songs, love songs, folklore, fairy tales, proverbs, nursery rhymes, riddles, and many other forms, but also contains many kinds of contents.
There are mainly "Nao Nao Zhai WA" (songs of History) sung during the important ceremonies, "eye account" (eating the songs of crops) sung by eating new rice or celebrating harvest, the "funeral song" sung by marriages, the songs of funeral songs sung by people after death, and so on. In the rich and colorful folk literature of Jingpo people, these works are the most widely spread, the most influential and the most popular among the people.
It has widely reflected the social production and life style of the Jingpo people in various historical stages over the past hundred years. It has manifested and revealed the social relations in all historical stages, and has precious literary appreciation value and scientific research value.
During the long historical development of Jingpo people, to adapt to the diversity of the natural environment, Dong Po culture, the original religion of Jingpo people with different ethnic characteristics, has been created. It is an important part of Jingpo traditional culture, and is also the main manifestation of Jingpo traditional culture.
The original religion Dong SA culture is one of the main means to inherit the traditional culture of the Jingpo nationality.
In the long period of time, Jingpo people have passed the generation of Dong Su culture from ancient times to the present, thus promoting the traditional culture of Jingpo people.
In a sense, the Dong Po culture of Jingpo's primitive religion is a valuable asset left behind in the development of Jingpo's social history. It is a witness to the historical development of Jingpo nationality.
As the core of primitive culture, Dong SA culture has had a widespread influence on the production and life of the Jingpo people in ancient times and their ideological activities.
The Jingpo people's primitive religion Dong SA culture contains abundant traditional culture materials of Jingpo people, which not only has important reference function for anthropology, ethnology, literature, linguistics, but also studies the living fossil of ancient Jingpo people.
The song of Nu NAO is the most solemn sacrificial activity of Jingpo people. It is also a grand song and dance festival of Jingpo people. It is also the most important festival of Jingpo people.
"Naao" is Jingpo language. "Longitudinal song" is the Zai tile language, meaning "everyone dance". It is a larger regional sacrificial activity. It is the most solemn ceremony to sacrifice the greatest ghost of the day.
The song and Dance Festival not only has a long history tradition and extensive mass character, but also focuses on the religious beliefs, moral concepts and cultural and artistic characteristics of Jingpo people. It is a study of Jingpo's social history, culture, art and ethnology.
folk custom
Fresh materials for learning.
The song of Nao NAO is a concrete manifestation of the Jingpo national spirit and a spiritual bond that condenses the Jingpo people.
It usually takes place on the fifteen day after the first month of the month. When the dance is dressed up, the Jingpo people are lined up by men and women. The men hold long knives, women's handkerchiefs or flower fans, and follow the two Nao pairs who wear long gowns and peacock feathers. They follow the wooden drum rhythm, sing and dance together, singing one after another, firing from time to time, and tens of thousands of people are orderly and dancing.
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