The Political Implication Of The Middle Pocket Of The Chinese Tunic Suit

In 1919, Sun Zhongshan asked Henry clothing store in Shanghai to turn a military uniform into casual clothes.

On the basis of retaining certain patterns of military uniform, this casual dress has absorbed the advantages of Chinese clothing and suits, and appears to be concise, simple and generous.

Because of Mr. Sun Zhongshan's advocacy and his reputation, this casual dress style spreads quickly, and has been pformed into a Chinese tunic suit and has become a popular clothing for Chinese men.

There are other arguments about the origins of the Chinese tunic suit.

If some of them were published in Guangzhou in 1912, some of them were made by Japanese railway uniform.

Huang Longsheng, an overseas Chinese in Vietnam, has a Western-style clothes shop. In 1902, Sun Zhongshan went to Vietnam to organize a group meeting, and went shopping at Huang's shop once.

Huang knew that the customer was Sun Zhongshan.

Immediately asked to join the Central Committee and contribute to the revolution.

The Chinese tunic suit was set up in 1912. After the founding of new China, both the revolutionary leaders and the revolutionary cadres wore Chinese tunic suits. The people also expressed their welcome to the new era with this kind of clothing.

Therefore, the Chinese tunic suit has become popular in the society and has become a landmark garment of Chinese men's clothing. Even today's T stage still can see the fashion dress evolved from it.

As China's new national costume.

The five buttons of the front and five of the pockets (one on the inside) respectively represent Sun Zhongshan's five power constitution theory (executive power, legislative power, judicial power, examination power, and supervisory power in the neckline (button) and inside (Pocket) to show the people's supervisory role of supervisory power; the three buttons on the left and right cuffs respectively represent the three people's principles (nationality, civil rights, people's livelihood) and the Republic's concept (equality, freedom, fraternity), collar is a closed collar, a strict idea of governing a country, a pocket shaped cap with a curved middle on the upper pocket, and a pen mountain shape represents intellectuals, and the back does not sew, indicating the great meaning of national peaceful reunification. Sun Zhongshan expounded the ideological and political implications of the costume: the four pockets outside the clothes represent "four dimensions" (that is, propriety, righteousness, honesty, etc.)