Zhao Wuling'S Clothing Revolution

In its ideal range, all revolutions begin with things around us.

Until he was comfortable, he decided to carry out an unprecedented costume revolution.

"I"

Zhao Yong remembers the most spectacular event of his father in the 24 years of Zhao Xu Hou's reign. It is the scenery after his death. Qin Chuyan, Qi Wei, 5 princes, each of them will be buried in unprecedented numbers.

However, it is from this matter that Zhao Yong sniffed the strength of the wolf and his opponent from all sides.

He took Zhao from his father's hands. It also meant taking full pressure and gravity.

But what is that?

From Zhao Shuai, Zhao Dun and Zhao Shuo to the orphan Zhao Wu of Zhao, the Zhao family was almost destroyed.

In the era of Zhao Jianzi and Zhao Xiangzi, "Zhao Ming Jin Qing, the real power of Jin" has become a rich and powerful country.

Zhao's founding ruler was a powerful Hou Zhao Ji, who then moved to Handan when Zhao Zhang was in power.

The next official is Zhao Yong's grandfather, Cheng Hou Zhao.

Zhao, though standing at a heel, is not at ease and free to enjoy peace completely. The threat of subversion is everywhere.

Grandpa and his father spent 49 years together with Zhao in the past. In 325 BC, Zhao Yong, a young boy who had taken the burden, could not help but look ahead.

How old is this young man?

Presumably, it is not so great. In the literature, he is said to be "few, unable to listen to politics, and there are three people who have heard and heard about three people."

But soon, through diligence Zhao Yong adapted to his role, and showed extraordinary adaptability. "And listen to politics, first ask Wang Guichen first, plus his rank; country three old age eighty months, to his ritual".

Zhao Yong's distinction and great talent began to be organized and displayed one after another.

The master of a country can do fifth years. He married a woman. In eighth years, five countries successively praised him. He voted alone. His reason is "no truth, dare to be named".

Let people call themselves "Jun".

What he clearly faced is a war of war which is constantly strife, and war is unceasing. If we want to get something done, we must bear with it, or else we will not establish our country.

All of this has finally become the foundation of his career.

On the basis of step by step pragmatic work, Zhao Yong gradually gained a foothold and Zhao gradually gained a foothold.

But Zhao Guomou, who is not very strong, should not merely seek to gain a firm foothold. He must have a viable and powerful policy when he is still being controlled by others.

In the nineteenth year of the administration, Zhao Yi, who has grasped his own grasp of Zhao state, has taken a more profound consideration and intends to put this into action.

In the first month of this year, he discussed with the most trusted minister, Fei Yi, 5 days later. He decided that "the husband has the name of high world, and must have the burden of vulgar".

"

"Two"

Zhao Yong did what he wanted to do, and chose to wear clothes. In his ideal range, he started to make an unprecedented costume revolution when all his clothes were comfortable.

The prosperity of a country depends on its military affairs.

The historical March to Zhao Yong's time, after the advocacy and publicity of Confucius and others, the rise of the ritual system has become the honorable symbol of the ruling class, which can be acquired without any effort, and the short sleeves of short sleeves and short boots are considered to be nomadic patterns of the nomadic people. "In fact, the so-called" Hu Fu "may still be the general clothing of the working people and soldiers in the Shang and Zhou dynasties.

After 1949, Shen Congwen, who turned from fiction to dress research, believed that "because of the increasing number of unearthed materials, Hu's riding and shooting may be focused on the application of relatively large scale cavalry, with great influence."

Such inference is very reasonable, because it is not hard to imagine that their production conditions were even worse even more than two thousand years ago. Even in the past, I could not link the work on land with the wide range of clothing.

Even in my memory, the work on the land is accomplished with the short dress of my sweater, which is also the experience I gained when working in the countryside.

The problem is that Zhao Yong and his leader Zhao had already had a complete set.

The formation of the system, such as the famous Zhou Li, and clothing has become an important form of this system of etiquette, including soldiers, officials, people and so on. Clothing, though different, does not deviate from the same direction in general, but its main feature is "broad bloomer".

The wide range of clothes is very comfortable, but it limits the ability of the soldiers to ride arrows and archery. At the same time, Zhao Yong also finds the convenience of Hu people's clothing. Hu is a general name for all the nationalities in the north and the West. It is also called the Hun as Hu.

As for the clothing of Hu people, I did not find a separate proof, but I could learn from the side. "Children can ride sheep, shoot birds and shoot birds, and shoot little foxes and rabbits for food."

It is a custom, but a broad one is a beast. Because of hunting for animals and animals, it is urgent for people to learn to fight and attack, so as to attack and cut down, and their nature. "

Where Gou Li is, he knows no propriety.

The clothes worn by Hu people, that is what we call Hu clothing, is characterized by posterity as "narrow sleeves, long boots and girdle girdle", mostly made of ramie or leather.

To a large extent, Hu people's arrows and archery are beneficial to their daily work style.

。

But Zhao Yong talked about the idea of Hu Fu riding and the ministers of the king, but only one of the buildings was slow.

So he called the fat Yi to the front and asked, "now I will teach Hu people to teach the people, but the world will talk about the few."

"The minister heard that there was no doubt about it.

Wang had decided that he had to worry about the legacy.

When a man is concerned with virtue, he does not agree with the vulgar. He who makes great achievements does not seek to be numerous. "Fat and righteous words are concise and comprehensive, but he takes the key."

"Three"

There is a more resonant name in Zhao Yong's history, namely king Zhao Wuling.

Every time I go to Handan, I have a chance to hang around with Wang Zhao Ling.

Wuling Cong Tai in the heart of Handan is most famous. It is said by Zhao Wuling Wang Shijian that its original function is to train soldiers and horses and rest and entertain.

The name of this place can not be verified at the beginning. I only know that the name of Cong Tai was first seen in Han Shu, Yan Shi Gu commented that "Lian Ju is not an old name, so called".

Now the Cong platform is built in the same period of Qing Dynasty. It is 26 meters high. It is built in the middle and brick is built outside.

This shape is not what it was built at first. It has changed its eyes. Even so, I would like to indulge in the past.

In addition to the platform, there are Chien Ling ridge and nearby arrows in Handan city.

I know how many of them are human beings, and how much of the strong elements that have changed.

I have identified king Zhao Wuling as a reformist of the age, a reformer who made achievements in costume design.

Such achievements in later years, only the design of the Chinese tunic Sun Zhongshan comparable.

"I do not doubt that I am afraid to laugh at me."

But in addition to the old king Zhao Wuling, he could not help worrying that his costume revolution had just begun. Reform must break the rules, especially to rebuild the customs and habits that had already been formed.

The most stubborn objection to the cause of reform is from the royal family. The representative of the Conservative Party faced by Zhao Wuling is the son of his uncle. "Sniffing the Chinese, smart and intelligent, and all things are used together. The teaching of saints and saints, the implementation of benevolence and righteousness, the use of poetry and Book rites and music, the test of the skills of allergy, and the righteous deeds of the barbarians are also seen in the distance."

It is hard to say that "now the king has taken the service of far away, and changed the ancient religion, the ancient way, and the heart of the people."

Zhao Cheng's theory of insomnia is not what he thinks, but actually represents a powerful conservative force.

King Zhao Wuling decided to do his persuasion in person, and elaborated on the importance of the costume revolution.

He is straight to the point. He must be realistic and targeted.

"Saints look at the countryside and Shun Yi, and make ritual because of things."

He said, "saints can benefit their country, but they can not use it."

Confucians are different from each other in terms of teaching and learning.

Therefore, wise men can not be changed.

"There are many differences between the poor and the poor."

Gong Zi Cheng finally realized the mistake of "ignorance is not equal to Wang Zhiyi".

Zhao Yongci gave it to him.

On the second day, he put on his way.

Hu gave orders, although there were still opponents, such as Zhao Wen and Zhao Zao, who were related to blood, also jumped out, but they could not turn up the big waves.

The day of the advance and retreat of the man, the maker of clothes, therefore, is the common people.

Therefore, Qi people and vulgar flow, sage and change.

Therefore, it is said that the book owners do not fully express their feelings.

The rule of law is not enough for the world.

The child is less than that.

At that time, the victory of the clothing revolution of Zhao Wu Ling Wang was in sight, and the new policy of Hu Fu had been unstoppable. After 5 years, the general, the doctor and the son of the emperor were all served by Hu, and Zhao eventually became one of the seven heroes of the Warring States period.