Myth, Legend, Character And Costume Image -- Huang Di'S Yi Zhen Si Fang
Yellow Emperor
Of
Clothes & Accessories
There is no detailed and complete description of the image in the history books, but we can "see" the true face of Mount Lu through the related records.
Chen Jianxian described Huang Di in the book "the Jade Emperor's faith": Huang Di is said to have four faces, which is very convenient for him. Sitting in the central court can always see the movement of East, West, North and south.
His assistant is the God of the earth. He has a rope in his hand to help him manage the Quartet.
In addition, in the north and South East, there is a heaven emperor who is inferior to the Yellow Emperor: the East is too big, the Manchu God of the human face is the assistant of the wooden God, and the ruler is in charge of the spring. The Southern Yan Emperor is assisted by the God of fire, the assistant of the God of fire, holding the steelyard and the summer: the west is less than the gold God worker who has the white face of the human face, and the hand takes the ruler to take charge of the fall.
(Huainan Zi astronomical tube)
According to ancient legends, Huang Di was the first to make alchemy with jade.
In the book of historical records, FengChen book says that the bronze of the emperor's first mountain was cast in the Jingchuan Oracle with nine Baoding alchemy. After Ding Cheng, the Dragon God became a celestial being.
The three classics of The Classic of the Great Wilderness West records: "...
Dan's water flows out, and the West flows into the river, which is many white jade.
There is jade, its original boiling soup, Huang Di is food for dinner.
It's a mysterious jade.
When the jade paste comes out, it will be planted with Dan mu.
Dan Wood is five years old, five colors are clear, five flavours are sweet.
Heaven and earth are ghosts and gods.
A gentleman should wear a bad omen.
We can also learn from this information that Huang likes to plant jade, jade and jade, which is a real "Jade Emperor".
Whether it is human attachment or true, Huang Di's contribution to Chinese costume culture is indeed great.
The following historical records can illustrate this point.
In the Song Dynasty, Luo Mi "Lu Shi" contains: "the emperor of the Yellow Emperor is in heaven and earth, dressed in dresses, making dresses, crowning, setting up, wearing clothes, and festivals."
"The world" cloud: "the Yellow Emperor is crowned."
"Shuo Wen" a "said:" crown, doctor above crown.
It is deep, and it is free from noise.
The ancient Huang Dichu was crowned.
In the book "art and literature collection", the book "Yi" is written by Emperor Yang Yang.
Records of the historian five emperors record: "before the Yellow Emperor, there was no room for clothes.
And the yellow emperor built houses, made agricultural clothes, camps and burial, so that all the people could not survive and die. "
Huang Di is also related to the color of ancient Chinese kings' costumes. In the first volume of Zhang Zhichun's "Chinese dress culture", he said, "according to legend, Huang Di is always in Huang Nong. In the Han Dynasty, Taoism advocated Huang Di and Lao Tzu.
Zhu Heping said in the historical draft of Chinese costumes, the emperor of Huang began to take clothes from the skin.
clothes
To be connected.
Is this the "Xuan Yi" dress? In addition to the written materials, we can clearly see the image of emperor's crowned clothes from the stone reliefs handed down from the Han Dynasty.
Anyway, before Huang became a celestial being, he was very concerned about the etiquette of clothing, especially clothing.
So that "Shiji, Fengshan book" day: "the Yellow Emperor has heaven, and ministers bury their clothes."
We can see the importance of "clothes".
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