Conflict Between Enterprises And Entrepreneurs

More entrepreneurs in China are deeply confused. On the one hand, they must lead enterprises to pursue greater profits. On the other hand, as individuals, they have to realize the happiness of life itself. Under the pressure of such a dual force, entrepreneurs are lost.

It can be said that they have always mixed the goals pursued by the enterprises with the life goals pursued by entrepreneurs.

Many times, they intentionally or unintentionally silently suffer the loss and disaster caused by this confusion, and move towards the situation which is hard to salvage step by step, and finally become the victim of sublation or pformation of life values.

Zhang Shuhong, a 52 year old businessman from Hongkong, who was involved in the toy recycling case in the United States, was unable to endure the heavy blow of the 19 million toys recalled, and ended his life in the warehouse.

The life of an entrepreneur has been infected with a tragic spirit of death.

From this, we find that too many entrepreneurs bind themselves under heavy corporate mission, and finally spend their last light of life in boundless glory and responsibility.

In the late autumn of 2004, Wang Junyao, the first well-developed and eminent figure in Wenzhou, was a heroic dark funeral.

In the spring of second years, Chen Yifei, 59 years old, went out of his life to risk his life and finished his last book of life in the spring of the spring of.

As a result, in a stage of life that just began to enjoy the most comfortable time, with a deep regret, I hurried away.

This list is still very long. The sudden death of Peng Zuoyi, Sun Dedi of stomach cancer, Zhao Enlong of jumping building, Xu Kai who hangs himself, and Liu Dianjun who fall down from the building for just a few years, for the glory and dream of the enterprise, entrepreneurs have overdrawn their lives and experienced unprecedented disasters.

A large proportion of them are in a huge confusion.

Most of these people are totally ignorant of their own perplexity and dilemma, or they do not know how to get rid of it.

If in the past, our society would be proud of it, our people would shed tears of pride for them. But now that we have changed, we will not be sentimental, but we will not be caught by a false pride in our eyes.

The cause of this terrible pseudo pride is not only the entrepreneur's own reasons, but also the worrying spirit of suicide struggle advocated by our society. It totally disregards the original power of human nature showing to the society, and even promotes the society.

In the face of this spirit of suicidal struggle, we do not need to demonstrate its rationality and significance again.

It is only the phenomenon that gives us more revelations than our comments.

The leap forward extension of a cultural tradition is bound to be something that has been turned into history. What has been neglected has become a universal value.

In the past, the culture that the feudal society relied on, the monarch, the minister, the father, the son and the son led to the inviolability of the centralized system and the imperial power.

At that time, it had far-reaching influence.

In today's society, such a concept has become a shackle.

It is a terrible paranoia that has left the despotic soil and the view of a kind of supremacy.

However, entrepreneurs who are deeply influenced by Confucian culture are often unconsciously paranoid. They stubbornly seek the constant strength based on power and money, and take this as their survival significance and value orientation.

Gradually, they neglected the minimum respect and reverence that life itself should receive, and plunged into endless competition for wealth and power.

From the perspective of social development in China in the past hundred years, the revolution and pformation movement needs to be sacrificed. In particular, the revolutionary struggle led by the Communist Party of China is that countless martyrs used their blood and life to bring us a peaceful and powerful flourishing age.

At that time, the life of the revolutionaries was extraordinary but extraordinary.

Instead of looking forward to what is more self, they are embracing a great faith and striving for the victory of the revolution with their own weak body, leaving a hard land for them to build new China and their descendants.

The revolutionary martyrs used life instead of direct economic wealth, but they traded for the social environment and platform for creating wealth and developing the economy.

Nowadays, China's social and economic development, social harmony, those who have let us hesitate to go forward in life has gradually become a cause for remembrance. Although such a life is so great, we can not simply imitate it, so that in the period of peacebuilding, we will meaninglessly trample on our own life with a spirit of self killing.

In the era of peace, especially in the reform and opening up today, it seems that one of the original magic devices has given people more anxiety and reflection.

Because these laws, which have always been cherished by the good people, now seem to be a reflection of the multi prism in the sunlight.

The goal pursued by enterprises is the product of human pursuit of maximizing benefits.

As an interest organization, it is meaningless to discuss its evil.

But over the past 20 years, the prosperity of the market economy has made the economic indicators an overrated evaluation standard.

As Soros described, all human values are simplified to market values.

So that the social evaluation of entrepreneurs is almost completely replaced by the value evaluation of enterprises.

Entrepreneurs and enterprises are equated, and entrepreneurs in some sense are regarded as monsters like enterprises: entrepreneurs are solitary, entrepreneurs are in a mess, entrepreneurs are workaholics...

"The task of an entrepreneur is to create profits, otherwise it is not a good entrepreneur."

Economist Mao Yushi's statement can represent a mainstream voice, and even the definition of most entrepreneurs themselves.

But we should also note that when a business person is called "home", we are talking about the professionalization of roles: entrepreneurs are the people who aim to manage the property of enterprises.

That is to say, entrepreneurs are only one of several professions.

It is a kind of primary and ridiculous to equate occupation with individual. This is precisely the mistake that bystanders and many entrepreneurs are making.

We do not despise this mistake. In fact, we understand that most entrepreneurs do not want to become rich and single.

Many entrepreneurs create companies either by accident or because they want to prove themselves, either out of boredom, or because they have passion, even "I want to show them" such a simple driving force.

But with the development of the enterprise, too much investment and too much sacrifice, especially when the enterprise has become a social hero, the enterprise is more and more attracted to it.

Every entrepreneur wants his business to develop sustainably and healthily.

But even in purely commercial management, a company without a founder can't really go on for hundreds of years.

And entrepreneurs can not always rely on the success of the enterprise itself.

Enterprises are social, entrepreneurs are a profession, and occupation can only be an important part of life, not the foundation of life.

It is obvious that enterprises are an economic entity that pursues profits, and the life of entrepreneurs is not the pursuit of maximization of wealth. Because most entrepreneurs in China have their own businesses, or at least the absolute controlling shareholder of enterprises, it is easy for them to closely link their ups and downs with their lives.

Once enterprises encounter accidents, their life will fall down.

"Entrepreneurs" have become the most heavy occupation of the contemporary society. Compared with other groups, they will bear more pressure because of "social responsibility" and "career failure" and eventually turn into irrevocable personal disasters.

Zhang Shuhong's suicide is the footnote of regenerative action. When they combine life and enterprise tightly, the disaster of enterprises is equated with their failure in life.

In the hearts of many entrepreneurs, the process of creating wealth in accordance with the law has become the joy of their work, a responsibility of wealth, a pursuit of value, and the profits of enterprises include all their souls and meanings.

So they are closely linked to the meaning of their life and the goal of the enterprise.

Human beings can create wealth because of consumption, and enterprises can indulge in the creation of wealth. But if a living person merely limits his life goal to creating wealth, then what is the meaning of life?

Fortune, family, children, love, power, fame, family, friends...

All of these constitute a rich and colorful picture of the entrepreneur.

In the spring of this spring, Professor Fu Gaoyi, who watched Asia for many years, visited China, and in an interview with reporters, he believed that the success of the thirty years of economic change had made China's strongest period in the past 100 years.

For the whole nation, apart from enjoying the prosperity brought about by change, a major test is whether the Chinese have learned how to bear the mental pressure and ideological shock caused by great wealth.

Obviously, faced with this pressure and impact, entrepreneurs who take the lead in becoming prosperous are the first to bear the brunt.

It is true that the short term wealth growth of us has made it too late for us to think about more problems. Now we suddenly realize that wealth is the solution to our pursuit of happiness rather than the goal.

The enterprisers are diligently pursuing the profits of enterprises. That is a road that does not return. There is no limit to it. The happiness index of their own lives is often not directly proportional to the profits of the enterprises.

In fact, few of the living people can face these feelings directly. Besides the sadness and happiness, there is a lot of red dust. Many entrepreneurs' eyes are their own painstaking efforts. They are all their own and are the meaning of their life.

No one has time to stop and ask himself, if faced with the abrupt end of life, it is self-evident that the meaning of life is more important than the size of an enterprise.

The two evils are light, and the Chinese entrepreneurs in the struggle will find the true value of their lives on their way to life.