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The Simple And Beautiful People Under The Five Fingers Group

2009/9/30 17:57:00 42

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Chen Yashun village, Danzhou village, Baisha County, Hainan

Li girl

Mysterious and beautiful mountains and rivers - Five Fingers Group has always been a symbol of Hainan Island.

The Ming Dynasty Qiu Jun "five fingers towering" poem praise: five peaks, such as Cui connected, supporting the barren half sky.

In the evening, the galaxy picked up the stars and downed the clouds.

Yu Yu bamboo shoots are in the air, and the moon is hanging on the palm of the Pearl.

Is it the giant's arm stretching away from the overseas Central Plains?

Five Fingers Group is the Koyama and holy land in the hearts of the Li people.

Otsuge Uranainandesu

The dense rain forest and hot sunshine have given birth to the tradition of this nation. Year after year, day after day, the Li nationality has written its own unique history and culture on this lonely island overseas.

The Li people lived in Hainan Island three thousand years ago. They are the earliest masters and pioneers of this hot land.

The Li people call themselves "races". There are five dialects of HA, Qi, run, Sai and Mei Fu. They have national language, but they do not have any native language. Chinese language is a tool for them to record and pmit information in history.

Because there are so many similarities between languages and customs, such as Zhuang, Dong and other nationalities, scholars do not need too much evidence to identify Li people from Baiyue people.

Dozens of kilometers above the mountain barrier, the civilization of the outside world has never been introduced into the center of the island.

Until half a century ago, the primitive farming system of Mu Mu was preserved in the deep part of Five Fingers Group.

"Mu Mu" and Li language are known as "Mao Mao", meaning "everyone works together", which is a form of production in the later stage of primitive society, and blood relationship is the solid foundation.

The size of the Mu is thirty, with only two or three households.

People work collectively, distribute equally, implement primitive public ownership, and develop slowly.

As early as the Ming and Qing Dynasties, most of the Li people on the island had become the household members of the feudal system, and the primitive farming system still existed in the five fingers, which is a miracle in the history of human social development.

In 1956, the socialist pformation was carried out, and the area of Mu Mu system was directly pformed into socialism, and the historical mission of Mu Mu system ended here.

Since 1950, Li Autonomous Region has implemented regional autonomy for ethnic minorities. The Li people are masters of the country and have opened a new page in the history of the nation.

rubber tapping

Traditional brocade

Each nation has its own most brilliant culture, which is listed in the national list of intangible cultural heritage protection. It is the pride of the Li people.

The Li family women under the banyan tree in the coconut woods weave the ancient dream of a nation and yearn for a better life with their looms.

The loom used by them is a very old and simple weaving tool, which has been used for thousands of years and has the advantage of keeping modern large looms untouched.

The ancient technology of passing through the broken weft, the freehand weaving techniques, the abstract and complex patterns, and the natural and hazy expression fully demonstrate the genius and talent of Li Jia women in creating beauty.

Li nationality is the earliest cotton growing nation in China.

More than 700 years ago, a peasant girl from Songjiang Prefecture lived in the countryside and lived in Li village for more than 30 years.

She studied the cotton textile technology of the Li nationality with an open mind and innovating the tools of cotton gin, cotton spinning, spinning and weaving, which greatly improved the efficiency of cotton spinning.

When she returned to her home for many years, the Songjiang area soon became the most developed cotton spinning center in China.

The woman who is dressed in the world and is warm in China is Huang Daopo, the great cotton spinning man in the history of mankind.

Dao Gong's practice

Ox horn pot

Ideas influence people's customs, and customs are integrated into people's aesthetic feelings.

The tattoo patterns of Li nationality represent different cultures, and indicate that people belong to different dialects and clans.

Tattoos harm and damage the body, not in line with modern aesthetic standards, was banned in 1950s.

Now we can only see this symbol and pattern symbolizing the ancient civilization from the seventy or eighty year old woman. That is the imprint left by history.

Li nationality is a nation that can sing and dance. Its folk songs and dances remain quite primitive and primitive.

There is no artist's meditation, no hard work to create people, what kind of labor there is, what kind of songs, folk songs are fully attached to the daily production and life.

Folk songs are mostly love songs, and Li people are no exception.

The Li Nationality Festival was three in March. It used to be the Valentine's day of the Oriental Mobil dialect.

On the day of the festival, young men and women use songs as their medium to express their love for each other.

Now the annual Trio in March is heavy and warm. It has become a great stage to show the original folk songs of the Li nationality.

Ancestral dance is the most solemn dance of the Li nationality. There is no beautiful melody and no graceful dance. The dancer's heart is pious.

Bamboo dance is the most famous dance. Li people call it Chai dance. The dance originated from labor is originally a common dance of various nationalities in tropical seas, but in China it has long become the exclusive dance of the Li people.

Due to the influence of stage art and the promotion of artists, the entertainment and skill of bamboo pole dance are greatly improved.

Like human beings, all things in nature are possessed of souls. All the sun, moon, mountains, stars, rivers and trees are objects of worship. This idea has long affected the nation.

The most profound influence on Li society is ancestor worship.

Killing cattle and offering sacrifices to ancestors is the most solemn ceremony of Li nationality's religious activities.

Now the Li Zu Hall of the Li people and Zhi Xian will be the supreme spiritual home of millions of Li sons and daughters in remembrance of their ancestors.

Dress up bride

Five Fingers Group has been educated and educated.

Four hundred years ago, Hai Rui spoke to the court in the Li District to cross the road, set up the county city, xingtun Tian.

One hundred years ago, Zhang Zhidong and others proposed to develop the grand plan of the five fingered mountain areas, open the well - shaped Boulevard, develop the agriculture, open the mine, set up the market and establish the mutual market.

It was not until fifty years ago that the development and construction of Five Fingers Group Li District really began. The Li people crossed thousands of years and stride forward on the road of socialism.

In 1952, tens of thousands of PLA officers and soldiers and workers from all ethnic groups cut corners and set sail for the mountains, and crossed the river with water. In only two years, they completed the more than 300 mile long Hai Yu middle road crossing the Five Fingers Group.

The highway brought the mountain information to the Li people, and the highway linked the Li area with the world.

The primitive production mode and life style were gradually abandoned by them. They built tropical economic crops and tropical fruit bases on the land of their ancestors. They built factories with their hands that had skillfully chopped hills and hunting, and they began to do business with outsiders with the kindness and honesty of their families.

Li Jia elder brother took up their waist basket, chopper, and Li Jia Mei, who had hidden their mother's knitted skirts for them. They went out of the mountains with the pursuit of a better future, and walked out of the island and merged into the modern society.

The poet of the Tang Dynasty once wrote that "it is not too cold to be old, but not to know the year". It is said that south of the Five Ridges minorities are old when they are not in winter, and even can not answer their age.

Until the middle of last century, the scene of "Mo Zhi year" was prevalent in almost all the illiterate, semi illiterate ancient ethnic groups. The poor school education fetters the progress of the Li nationality society.

Over the past fifty years, a large number of schools have been built in Li District, and the school education of Li nationality has been flourishing.

In the famous town of red sand town of the white sand uprising, a hope school was built in the Central Committee of the Communist Youth League. When people saw the bright red characters from the middle route, they heard the children's loud reading, accompanied by the white clouds on the blue sky and floating over Five Fingers Group. It flew to the distance with the hope and dream of a nation.

Harvesting Hill bar rice by hand twisting knife

Drink wine

Li Village

go to a village fair