Huang Daopo, "The Weaver Of The World" (Picture)

The feudal official history has an ignorant contempt for science and technology, plus a stubborn prejudice against the lower working people. Therefore, there is no record of history in Huang Daopo's great textile innovator and his outstanding contributions.

But the people are just. For many years, people have been saying more about Huang Dao Po.

Huang Popo, Huang mother-in-law, taught me to teach me cloth, two bobbins, two cloth.

In Chinese official history books, the emergence of capitalism in China appeared in the late Ming and early Qing Dynasty.

The capitalist employment relationship needs a kind of industry support. Only if the demand is large and can be stylized and the production process of fixed process can produce capitalist production relations.

The industry has become the industry most likely to generate capitalist employment relations in China because of its livelihood.

The promotion and simplification of the textile industry was completed in the late Song and early Yuan Dynasty, and Huang Daopo played an important role in it.

At the end of the Southern Song Dynasty, Huang Daopo was born in the town of Wuli, Shanghai.

When Huang Daopo was underage, his parents died and became an orphan.

At that time, the hardworking masses in the South were not only squeezed by the exploitation of the Han landlord class, but also threatened by the destruction of the Mongolia aristocratic iron hoofs, and they were encroached on by natural disasters for years.

It is hard for the world to be in the Southern Song Society of the agricultural economy. The bottom laboring people have no other living capital except labor.

Fortunately, cotton cultivation was popularized in Zhejiang, Jiangsu, Jiangxi and so on, and many women learned it.

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Young Huang Daopo also learned to work in the working people.

Spun into threads and woven into

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And she was not satisfied with it. After groping and innovating, she made a slight pformation of the cotton yarn technology, and the result was that the cotton cloth was thick, soft, durable and suitable for people to work.

With this technology, Huang Po Po could have lived a well-off life under the age of prosperity.

At that time, ordinary laborers could not afford to have enough food and clothing.

Life forced her to be a child bride in a field.

All the family burdens were on the shoulders of this little girl.

But Huang Daopo didn't give up on her either.

Delve into.

After years of hard work, Huang Daopo grasped it skillfully.

The whole process is stripped of cotton seeds, cotton wool, sliver, spinning cotton yarn and weaving cotton cloth.

Huang Daopo became a real textile technician. In her hand, cotton spinning became a joy, enough to make her happy in a difficult life.

But such a little joy can not last forever.

Because of the upheaval of the Southern Song Dynasty, the family of Huang Davo has reached the brink of bankruptcy, but her parents in law are still very strict with Mrs Huang every day, often beating her up, not letting her eat and sleep.

Huang Po Po lived a life better than the horse and horse, and the little joy of spinning was long gone.

One day, Huang Daopo happened to see cotton cloth from Fujian Province, which had beautiful color and close texture. She was told that she was produced by the Yi people in the Li and Yunnan plateau of Hainan Island. She could not help being fascinated by those areas. She longed to learn such advanced textile technology from there.

Huang Daopo, who was treated with inhuman treatment, finally made up her mind to leave. She ran away from her husband's home at great risk.

We must know that in the Song Dynasty influenced by Cheng Zhu's Neo Confucianism, women's thought of "three obedience and four virtues" has become the mainstream ideology of society.

But Huang Daopo resolutely left, and in addition to the unbearable treatment of others, she played a decisive role in the persistence of ideals.

Huang Po Po knelt on the side of a merchant ship at the edge of the Huangpu River and asked him to take her own way. The owner was moved by the poor yellow lady and sent her to the boat out of sympathy.

This merchant ship really brought Huang Daopo to her dream place, Hainan.

Where the yellow lady finally saw what was called cotton spinning, and the Li people here had already begun to take shape in this industry.

Li Nationality in Ya Zhou

Huang Daopo has never begun to use advanced tools. The cotton fabrics made of these tools have become the same.

Huang Daopo, who was intelligent, got selfless help from the Li people, and soon became familiar with all the weaving tools of Li family, and learned their advanced technology.

This time passed thirty years, when the Yuan Dynasty had destroyed the Southern Song Dynasty, and Huang Daopo lived away from the war and suffered from war.

At that time, the economy of the south of the Yangtze River began to improve.

In the 1295, Huang Daopo returned to her hometown.

Take to the mainland, enthusiastically tell the villagers about the good Li nationality.

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Of course, it brings a large number of textile tools of Li nationality, providing technical support for the industrialized production of cotton spinning industry, and greatly improving the production efficiency of the cotton spinning industry.

A more important contribution is that Huang Daopo also created three spindles spinning machines on the basis of Li textile tools. The principle is somewhat like today's sewing machines. Instead of hand crank, people can open their hands to cotton drawnwork and spin three yarns at the same time. They are fast and productive. This is the most advanced technology revolution in the world at that time.

However, because the rule of the Yuan Dynasty was decadent and barbarous, Huang Daopo's cotton spinning technology spread only on the shore of the Yangtze River and did not cause nationwide influence. This is a pity. Otherwise, the germination of early Chinese capitalism probably appeared in the Yuan Dynasty.

The textile industry has also become a representative industry of modern national capitalism in China, because this industry is more suitable for the development mode of China's agricultural thinking, so it is most acceptable to Chinese people.

In this industry, it is also most likely to generate capitalist batch production, so I say Huang Daopo really started the textile economy in China.

After Huang Daopo's death, he was buried in Cao Xing Township, Shanghai county.

The people of Shanghai have been building a temple for her. The largest one is the temple of the first cotton. Every April, the birthday of the yellow lady comes to the sacrifice.

For many years, people have been thinking about Huang Daopo's ballads.

Huang Popo, Huang mother-in-law, taught me to teach me cloth, two bobbins, two cloth.