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    Why Can'T Wenzhou People Become Jews?

    2011/11/10 12:01:00 12

    Wenzhou Mode Operates Jews

    Since the end of 1978, the economy has been opening up for more than thirty years, and China has formed "Wenzhou".

    Pattern

    Comparison with "South of Jiangsu mode".

    In the context of Chinese characteristics, the Suzhou model was once regarded as the product of collective economy and "big government and small society". Wenzhou mode was considered as a product of private capital and "small government big society".

    In Hayek's view of the value of the spontaneous market order of the free market, the Wenzhou model is obviously closer to a certain universal value than the South of Jiangsu model, so the Wenzhou model has been attracted by numerous observers and commentators who are interested in the market economy and open society.


    The highly commendable praise of Wenzhou people has also become increasingly popular.

    The people of Wenzhou are called "Eastern Jews".

    Quite a few examples of Wenzhou's wealth management and Li Zhilei's books have been sold.

    Some sociologists (such as Dr. Cao Nanlai of Hongkong) point out that Wenzhou people have a very heavy idea of "I want to get" and "I deserve to be" in terms of values.

    Wenzhou

    There are many entrepreneurs as the main fellowship, geopolitical community and blood community. According to the analysis of the author's investigation in Wenzhou, the trust provided by Wenzhou people using these platforms is the basis of investment and speculation, so as to achieve "double harvest" in business and values.

    In other words, Wenzhou people "successfully" regard all kinds of trust and values as tools for investment and various kinds of speculation.


    It can be said that as a coastal ethnic group in Southeast China, Wenzhou people also have their own distinctive characteristics.

    The business of Wenzhou people has indeed done a lot, which is related to several characteristics of Wenzhou people: first, China has not been a fully controlled country for a long time.

    When people are busy running factories, local officials can not get their hands directly into other people's pockets.

    wealth

    Therefore, private capital has obtained huge development space, thus avoiding the local control of the government.

    Secondly, the people of Wenzhou are really brave, brave and industrious.

    For example, when people in Wenzhou do business in western countries, they can ignore the traditional way of life. They can open from 7 in the morning until midnight, and they can also be open on Sunday.

    "In Wenzhou,"

    Sweatshop

    In Wenzhou, the boss often works for 12 hours, implying that the staff must work hard.


    If we admit that Wenzhou people are good at business, investment and speculation, Wenzhou people are indeed "Jews" of China.

    However, Wenzhou people can only be Chinese Jews, not real Jews.

    The contribution of Jews to the diversity of human civilization is incomparable to Wenzhou people in any sense.

    Not to mention that Paul, one of the authors of the New Testament, was a Jew. In the later development, the Jews produced some classical thinkers, such as Freud, sociologist Webb and philosopher Marx, who came into being in nineteenth Century.

    Wenzhou people have not yet produced such a classic figure.

    Indeed, this is a common phenomenon in China.

    dilemma

    At least, the fact of iron proves that Wenzhou people are not real Jews.


    In fact, because of the loss of their homes, Jews have been displaced for thousands of years.

    Relying on his stubbornness in the law and stubborn in the betrayal of this traditional value of the unconventional (in a sense, there is a lack of principled side), Jews in business and cultural success has been a great success.

    However, the success of business and economy in a successful pitional country, such as today's United States, can indeed create a strong guarantee for the unconventional and continued success of Jews.

    In a failed pitional country, this temporary success inevitably brought great disaster to the Jews.

    In some centralised countries, such as France and Germany, there has been a long period of "anti Semitism movement".

    After the Second World War, the Jews had a painful experience and constructed a State of Israel through the Zionist movement.

    This emerging country is good at competition, and even hunts Nazis all over the world.

    Although the US government once supported such "extrajudicial killing" in 1970s, it is hard to agree with the Anglo Saxon civilization in terms of core values.

    Interestingly, the achievements of political civilization enjoyed by Jews today are provided to them by western society.

    On the contrary, in the Jews' own "Gaza dilemma", the real conflict has not been solved in real terms, which is their eternal pain.

    {page_break}


    That is to say, as the shaping of the spirit of the community, becoming a "Chinese Jew", and even such affirmation, is not the happiness of Wenzhou people. It is likely to be a killing for Wenzhou people and for Chinese people.

    True Jews do have a lot to learn, and there are many problems that are unacceptable to universal justice.

    These problems are hidden in the historical customs of Hebrew civilization.

    Because it is a form of life, Jews can only rely on the western system to create their own happiness.

    However, with the western system, once the system goes to a temporary setback, the personal struggle of the Jews will come to an end.

    From the perspective of the development path of the Wenzhou model, there is such an opportunity to share the same ill feeling.


    This means that as a regional community in China, Wenzhou people should reflect on why they can not become Jews in the West.

    Even this kind of reflection is still not enough. If we look at the jungle rule and utilitarianism as the basis for survival and become the "Jew of the west", what can Wenzhou people do? The reason is very simple. The context of Wenzhou is not western civilization, but the Chinese model, and the Wenzhou people's Wenzhou utilization of Chinese mode.

    For example, the enormous development of real estate brought by land finance has stimulated the irrational growth of housing prices, thus catalyzing the extreme expansion of Wenzhou's wealth.

    Under inflation, Wenzhou's mental order and external political and social order have not changed at all, so the disaster will still come, and the displaced people will continue to be displaced.


    Similar analysis, in fact, points to a situational question related to the core issue of human happiness protection: Why did the Wenzhou people fail to predict in advance when the Wenzhou crisis was laying the foreshadowing? Why did such an early warning be made? The Chinese people who were not Wenzhou people and the local governments did not restrict them and balance them, thus protecting the Wenzhou people.

    Just as many western scholars have been criticizing the Jewish people for destroying the foundations of their civilization, they call on the Westerners to cherish their civilization and defend their own civilization. In a sense, they are more tolerant of the hard work and innovation of the Jews. One day, the Jews can reflect and draw the conclusion that the objection of the American general desire for Wall Street is the protection of Wall Street.


    For the Chinese market economy construction, this is a proposition full of challenges.

    For example, in the context of Chinese characteristics, how can some of the excellence of the South of Jiangsu model be accepted and studied successfully by the Zhejiang people? On the other hand, it will continue to carry forward the superiority of Zhejiang's "small government and big society" that is "rich in the people" and overcome the pain and pain that Jews will inevitably encounter in the defeat of Western civilization. Today, after 30 years of construction of China's free market, such thinking must be brought up.


     
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