Four Ways To Get Rich!

It allows us to acquire four methods of riches and honour:

First, timely implementation.

It refers to the act of giving money within a certain period of time.

For example, when we are cold, we give clothes to those who have no clothes; when we are famine, we provide food for the hungry.

This is useful for the needs.

Otherwise, icing on the cake is meaningless to some.

Therefore, giving should correspond to the limitation of time, and only when the people who do not have to eat or have to wear it will be able to show their effects if they are fed and dressed for the most needed.

"

A hungry and hungry King met a farmer giving him a bowl of sweet potato soup. He ate with relish and felt that this bowl of sweet potato soup was a real treasure.

Afterwards, he triumphantly returned to the DINK, and although he enjoyed the food, he often thought of the bowl of sweet potato soup cooked by the farmer. He always felt that the delicious food could not match the delicious and delicious soup of the bowl of sweet potato.

He asked the kitchen to cook the sweet potato soup for him, but no matter how the kitchen hutch changed its flavor, he felt that no farmer cooked it well.

So the ministers came to the farmer who cooked the sweet potato soup for the king, and asked him to cook another bowl according to the way he did then.

When the king ate this bowl of new sweet potato soup, he did not feel the good taste of that bowl of sweet potato soup.

In fact, the sweet potato soup has no difference between the past and the present. There are other years when the king was fleeing and starving, though it was the coarser food. For a hungry and thirsty person, the sweet potato soup is simply jade and delicious.

Now, the king's mouth is filled with delicacies, and the feeling in his heart is satiated. How can the sweet potato soup match Wang Gongzhong's food?

To give him and save him when there is no need, he must be very grateful.

For a giver, it is also an opportunity for heaven to give him a very good giving, giving him the opportunity to gain merits and merits and accumulate merits and virtues. At this time, he has done the best in giving and giving merit.

On the contrary, when people are short of money, not only do they not rescue, they even drive up the sale of prices, which is very wicked.

Two, without a slight heart.

If we treat people with a slight heart, all riches will disappear.

In the Mount Wutai of mainland China, it was once the monastery of Manjusri Bodhisattva. Once there was a Buddha statue like Guanyin Bodhisattva. The Buddha holds a child in his hands. It is like the story of the goddess of mercy. This Buddha is playing a story of Manjusri Bodhisattva.

At that time, when the famine came, people had no food to eat, so the temple used porridge for all living beings.

On that day, a pregnant woman in ragged clothes came to her, holding a baby in her hand and begging for a bowl of porridge to the temple.

The family gave her a bowl of porridge as usual.

The pregnant woman said, "the baby in my hand also needs a bowl of porridge."

The monk gave her another bowl of porridge.

The pregnant woman pointed to her stomach and said, "the fetus in my abdomen also needs a bowl of porridge.

"The family was very unhappy and immediately began to play a light heart.

When the monk lives in a light heart, the woman shown by Manjusri Bodhisattva immediately regains the true body of his Bodhisattva.

When the monks saw the Manjusri Bodhisattva, their hearts were very upset and repentant. At this time, the Bodhisattva disappeared.

The monk quickly knelt down and confessed and picked up a handful of hair that the woman had fallen on the ground.

The monk thought, I usually want to support Bodhisattva, it is not easy. Today, Bodhisattva comes to the front, not only fails to grasp the opportunity, but also gives birth to a light heart and makes himself and the Bodhisattva edge.

The more he thinks about his heart, the more ashamed he is.

After repeated persuasion, the talent of the family dispelled the idea of suicide and made a wish to build a tower to enshrine a pinch of hair.

This story tells us that as long as we can not afford to lose heart anytime and anywhere, we naturally have the chance to support Bodhisattva.

So long as there is a truly sincere heart and a respectful heart, we can be rich and valuable.

Three, joy heart

Give people something to come from

If it is not from genuine joy, but when giving something, saying, "take it!" this bad attitude and bad tone are impolite to people, worse than not.

Therefore, when giving something, we need to have a pious and respectful attitude. What we need is what we need, and we can get merits and virtues now.

It is about politeness and piety and respectful heart.

If there is no more piety, respectful heart and no joy, no one will be willing to take your things.

Therefore, you expect riches and riches. When everything is to be given to others, you need to be filled with joy, and give your partner the same image as a Bodhisattva, and you will gain the same merit as a Bodhisattva.

Therefore, if we want to get rich and valuable, we must be happy to give it to others. What we need is nothing.

Four, do not seek fruit

Giving is due to the needs of the other party.

Because of the lack of the other party, then we give it, and not just for the purpose of giving is to get good results.

If a person's giving is to win the fruit, in other words, it is to give the fruit to the newspaper, which is not so great by virtue of two.

Alms can be naturally given to people without seeking fruit.

Do you want to get a rich life? Just follow these four points, and there are only four points.

This is what everyone can do. Why do people do not want to do it well? Why are they willing to let themselves suffer from poverty and hardship?

You are good knowledge! Don't miss it if you have such a good chance.

If there is no wealth, it is absolutely impossible to gain the fruits of wealth.

That is to say, it is impossible to harvest seeds without seeds.

Why is it so simple to understand what it is and why it is so simple? Why should we not plant it? Why do we need to plant evil consequences? We are wise people. We must know how to grow good causes for ourselves and to grow wealth.

You are good knowledge! Can we get the clean and dignified body and the wealth of life, or the poor and bitter days? No one can take the place of us to make decisions. We are the masters of this matter.