Clothing Media: The Significance Of Mu Wang Westbound Legend To Dress Culture Exchange
Road to the West
The early development of Chinese culture to the west can be traced back to the Neolithic age.
For example, the color culture of Central Plains, which started from Yangshao culture, has been widely disseminated in China.
Its western branch was from Gansu, Ningxia, Xinjiang, West, from us000 ad to //\7-c before l000.
The Hetian, PI Shan, Shah and Yili river basins in the western part of Xinjiang are known as the terminal of the Central Plains painted pottery culture.
As we all know, the Central Plains area in the middle and lower reaches of the Yellow River is the birthplace of ancient Chinese culture.
After its birth, the Central Plains culture showed the trend of expanding to the surrounding areas, while in the western region it spread from east to west.
What deserves our attention is Yangshao.
Culture
The painted pottery is similar to the painted pottery culture in the West. It seems to indicate that the Neolithic residents are connected with each other.
Ishida Nosuke, the three pressure scholar, proposed in his book "the exchange of Chinese and Western cultures". In the Neolithic age, the Eurasian continent boasted three things: in the ancient Chinese history legends, the early traces of China's association with the West were also visible. In the book of records of the historian, "Huang Di in the three Kuai Ji Ji", as for the air Tung, the chicken head was added.
Chuang-tzu is also known as Emperor Yu for nineteen years, so that he can do the world.
Kongtung (empty space) is 60 miles southeast of Suzhou.
The vacant space is aliased.
The whereabouts of Huangdi's western tour in ancient Chinese books is Kunlun.
"The Classic of the Great Wilderness Hai Nei Jing" eleventh, said: "a poison meat Kunlun ruins in the northwest, under the emperor"; "The Classic of the Great Wilderness Xishan Jing" second, also said: "the hill of Kunlun, under the king of the border."
In Chuang-tzu's heaven and earth, Huang Di was once in Kunlun.
Although the concept of "West" is limited in love, it can explain the true existence of cultural pmission.
According to some scholars, in the bronze age, there is a certain connection between China and the west, which is doubtful on utensils.
For example, western scholar Jens (0.Jause) has proved in his research from the Shang Dynasty to Zhou Dai, Europe and China that there was substantial consistency in utensils, and was carried out in the specific style of the sword widely prevailing in the grasslands.
Demonstration
。
Since then, with the expansion of Zhou Dai's external communications and relations, the "king of the west" has become an important basis for cultural exchanges between China and the West.
According to historical records, we can be sure.
King Mu of Zhou
3000 years ago, he opened up the gateway to grassland silk.
For 281 years, a tomb raider who was not allowed to infiltrate into the tomb of Wei Xiang king in the Warring States period of Henan County, and lit with bamboo slices in the tomb, so that Wang Jin in the Western Jin Dynasty got dozens of documents on ancient bamboo slips.
According to the biography of Mu Tian, during the thirteenth years of the accession to the throne (989 BC), Zhou Mu Wang took the Botian carriage as a guide, and took a lot of fine silk to the West.
He started from the king's week, and entered Henan to the north of the Hutuo Yang (northwest of Jinshan) and came to the dog precepts.
He also travelled westward to the place where he collapsed, and was treated with hospitality from the head of the collapsed man.
King Mu went back to the Yellow River and went up to Kunlun in the Hexi corridor. He went up to mount Chung to reach the place where he lived.
Chung Shan, according to the The Classic of the Great Wilderness, "there are lots of scallions on the side of the hill."
Chi Wu's northern foothills of the Kunlun Mountains, namely, Hetian, Yecheng and Shache, is the famous place of Hetian jade. It is called "Chi Wu, the land of beauty, and the place where Yao is also."
Zhou Mu Wang therefore "took jade edition three times, carrying jade ten thousand" to continue westward, after Cao Ren, Lu Lu, Han clan, finally came to the kingdom of the West.
Zhou Mu Wang presented silk to the queen mother of the West. The queen mother set up a feast in the Yao pond and warmly entertained Mu and his party, and sang to him, "the clouds are dying, the hills are out, the road is long, Yamakawa Mano is not dead, they can still come back."
The land of the queen mother of the west is called the West pole.
Westbound along the way
The "Four Wastes" are called "the four wastes", which should be the residence of the Serbs.
The route returned by Zhou Mu Wang was to go northward along the black water and reach the Central Plains in two Li. After that, he returned to Yili valley through the Tianshan North Road.
If black water refers to the river of the river, then Zhou Mu Wang is clearly in the Central Asian region to the west of the Cong Ling.
The thirty-five thousand mile journey shows that ancient Chinese and Western cultural exchanges have been quite large, and they also show clues in clothing culture.
Just imagine how subtle the look and envy of the L group are when they walk in unfamiliar areas. But when we show them the beautiful silk that is coming out of the package, the visual impact is perhaps unimaginable today.
Cocoon chart
In the Warring States period, the book "Mu Yao Zi" is considered to be a product of early human society, though it is considered to have many attached factors.
The authenticity of legends has two meanings, that is, the authenticity of ancient thoughts and feelings and the authenticity of historical events that reflect the I to the daily user. This has attracted more and more attention in academic circles.
In particular, many archaeological excavations of the latter have been confirmed.
At the end of the L9 century, Sherman, a German scholar, was located in the west coast of Asia Minor. He was the site of an ancient city that was covered with an ancient city. It was proved to be the capital of the ancient Troy people in the epic of Homa: the three main Tin House. Archaeologists also discovered the ruins of the ancient huge tombs and megacolith buildings. The tomb also found the plumes of the Pleiades, the Magnolia sac and the golden masks on the deceased, and many exquisite bronzes, which are almost the same as those described by Homa Shi Qing.
As we all know, the epic of Homa is based on the oral literature recitation handed down by people, passed down from generation to generation, and later it is written by people to make written records.
In addition, such as the discovery of the legend of Noah's Ark in the Bible in Europe, the excavation of the Buddhist legend of Famen Temple, and the excavation of the Mausoleum of the First Qin Emperor of the emperor's legend have made great achievements.
Therefore, from the perspective of cultural studies, the real information about legends can not be ignored.
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