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    National Costume Movement Highlights Power Thinking

    2011/8/1 9:29:00 46

    National Costume And Costume Culture

    Eating and dressing is a big thing and a trivial matter.

    However, in the article recently published in the people's daily, entitled "we need no national dress", it was revealed that "NPC deputies and CPPCC members have made numerous proposals in the" two sessions "and urged China to set up national costumes as soon as possible. Others suggested that" a number of sets of clothing announced by the state power department should be submitted to the national legislature for implementation in legal form after being approved by the whole nation. "


      

    Since clothing has risen to the level of "national costume", we will have to discuss this "national costume".


    China's clothing culture is brilliant.

    Chinese tunic suit

    The history of the cheongsam and other cheongsam has a long history. We should not identify the "national costume" and decide what kind of "state clothes" we do not care about.


    There is a saying in Lu's spring and Autumn Annals: "the peace of the world is composed of music, its politics is balanced, and the voice of the troubled world is resentful, and its politics is good.

    All music, through politics, has become popular.

    The main idea is that the music of the ruling world is more peaceful, reflecting the peace of politics; the music of troubled times is characterized by "resentment", reflecting the grim politics; the voice of the subjugate country is sad, reflecting the danger of the country.

    Music is interlinked with reality, and what kind of reality is reflected in music.


    Of course, not only music, architecture, sculpture, art, literature and other forms of art can reflect the social reality at that time more appropriately.


      

    Then, make sure.

    National Costume

    What kind of social reality is reflected in the motion?


    On the surface, it reflects some people's passion for fashion art and the determination of Everbright clothing art, but reveals their preferences for "authority", "order" and "uniformity".


    The determination of "national costume" is the same as the determination of Confucius standard. Your paintings of Confucius do not count. Confucius's native paintings are authentic. That's the standard of all Confucius.

    The question is, how can you be sure that the standard Confucius has three wrinkles, two teeth and a finger? Have you seen Confucius? If you haven't seen it, why are you the standard?

    cheongsam

    It is "national costume", so why can't the old man's jacket and jacket become a "national costume"? Because they are not elegant.


    What things can rise to the heights of "state" and "law" can be easily moved. It is all right to look for things. The masses, social and historical things will not be brilliant because they rise to the height of the country, nor will they conceal their glory because they do not rise to the height of the country.


    In the field of politics, economy, culture and social management, there are always some people who are fond of and obsessed with "uniform and uniform". When they see their personality and disorder, they always feel the need to rise up and "unite".


    What China lacks and deserves most is not the "uniformity" of the whole, but the freedom and publicity of individuals.

    Isn't it?

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