The Application Rule Of Team "Magic Spell"

Through the struggle of thought and the work of the Dragon King, Sun Wukong resolutely returned to the side of the Tang Dynasty monk, and recalled the first thing that happened after Sun Wukong returned to Tang's monk. In the journey to the west, Sun Wukong drank a cup of tea to the Dragon King of the East China sea, and then came back. What was the first thing that happened after he came back? He was deceived by wearing a deep hoop. He made such a big decision from the Dragon King of the East China Sea before he returned to Tang's monk's side.

We said, "the monks do not speak crazy," and they did not even make a draft when they lied. They said that the hat was very beautiful when I was a child. So when Sun Wukong came back, he put on the hoop and wore a hoop charm. What does it mean in the whole journey to the west? What does it mean in the work and life today?

We say that the first hoop spell is the heavenly court, that is, representing the society, representing the rule of law, representing the constraints of Sun Wukong and the Guanyin. It is the embodiment of social rule of law. Is that right? The second is that the whole team of learning is the discipline and rules of the whole team for Tang Seng, so for Sun Wukong, it is Sun Wukong's own self-restraint tool and an invisible pressure of self-consciousness.

Why do we have a magic spell? Let's see "the journey to the west" in the original text. Where is this time, where the Tang Monk and Sun Wukong came to the Ying Chung Valley, and the horse was eaten by the little white dragon.

　　行者聞得，急縱云跳到空中，對他大叫道：“你這個七佛之師，慈悲的教主，你怎么生方法兒害我!”菩薩道：“我把你這個大膽的馬流，村愚的赤尻!我倒再三盡意，度得個取經人來，叮嚀教他救你性命，你怎么不來謝我活命之恩，反來與我嚷鬧?”行者道：“你弄得我好哩!你既放我出來，讓我逍遙自在耍子便了;你前日在海上迎著我，傷了我幾句，教我來盡心竭力，伏侍唐僧便罷了;你怎么送他一頂花帽，哄我戴在頭上受苦?把這個箍子長在老孫頭上，又教他念一卷甚么‘緊箍兒咒’，著那老和尚念了又念，教我這頭上疼了又疼，這不是你害我也?”菩薩笑道：“你這猴子!你不遵教令，不受正果，若不如此拘系你，你又誑上欺天，知甚好歹!再似從前撞出禍來，有誰收管?須是得這個魔頭，你才肯入我瑜伽之門路哩!”

"How can I change my mind," Sun monkey said. "How did you change the law and coax the old monk to put on the charm for me?" he laughed and said, "Guanyin laughed." you said this monkey is not subject to decrees. You can't control the fruit. You can go to the West and know how bad it is. You know who can manage you, not to mention that we can't manage you. Maybe you can't manage yourself at that time. Only if you put this thing on you, will you be willing to enter the door of my yoga! "Sun Wumei acquiesced. Guanyin came, Sun Wukong looked at Guanyin, and immediately went to heaven and pointed to Guanyin. Forget it, since you have entered the sand gate, and follow your Guanyin practice, you can bring the magic charm to me with a magic spell.

So we are the first to represent the community. Rule by law It represents the discipline and conventions of the team. It represents a kind of self-discipline of Sun Wukong's personal behavior and will in our journey to the West. Then we talk about team discipline and convention. Maintain What is it? We all know that Sun Wukong is a capable person in the whole group. On the one hand, he has no role. Tang Seng can not get the real classics. But on the other hand, as an organization, he still needs to control the team members, especially those in Sun Wukong's team. Sun Wukong can't write a few words, but he may even write a few words. Rules The system is bound to him, if you can control him, this person will certainly create great value for you.

If you can't control such a person, it is very likely to cause trouble for us, so the emergence of the magic spell is very timely at this time.

In the course of learning, the charm is a constraint of Sun Wukong's personal behavior and will. In this place, we would like to put forward a point of view, which may not be heard before. This concept, four words, is very simple. It is called "willpower". What is powerless? You may have heard of willpower before. Weak will is that I know it is wrong, but I can not control myself. I know that it is not possible to do that, but I still have no way of controlling me not to do that wrong thing.

Sun Wukong is very willing to practice from a large aspect, but on specific occasions, and because of Sun Wukong's own personality, ideas, values and emotions, you see that he is not compatible with Tang Seng, so it is difficult to control his emotions and make things that he may regret afterwards. So the magic is also an important reason why Sun Wukong restrained himself and restrained himself, and did not give up the Scriptures.

The whole journey to the west is on the road. What is the most frequent use of the hoop? What is the most frequent use of the hoop? This is the most frequent use of the hoop. Not the Tang Monk nor the Guanyin, and the Avalokitesvara used only once. The Tang monk has used it several times. He used it in the direction of the pig's eight quit. Who is the most important person in the whole journey to the west? Sun Wukong himself. Although he can't spell a curse, he always reminds himself that he has a gold hoop on his head, so when you see Sun Wukong picking up the Golden hoop to beat the goblin, he will fight the result and put it down. When he wants to fight, he can't fight because he has a gold hoop here. I want a stick to go down, and the teacher Fu Huinian is holding a spell.

In many cases, this kind of hoop self-restraint and self action is a reminder that in fact, it is the most frequently used. Team and enterprise collective rules and regulations, perhaps when you do not offend it, this rule does not exist, but once you have violated this rule, then this hoop may play its due role, so when you do not eat to do bad things, every time you want to break the rules and regulations, you have to tell me that I can not do this thing. If I do this, I will be punished by law. If I do this, I will be punished by law, so I will remind myself that this is the most important place in the whole journey to the west, and the emergence of the magic spell is positive and effective. So in our daily work, like our laws in our daily life, we are like us.

But when the hoop spell came out a lot, there was something more negative about him. This was the confusion of Tang Monk's confusion and misuse. He did not know when to spell incantation, nor did he know when to curse.

From the perspective of system arrangement, there is nothing wrong with the emergence of the hoop. But there is a big problem here. What is the problem? Tang Seng can rely on the charm of restraint to restrain Sun Wukong's behavior. But Sun Wukong has no restriction on Tang monk, so that a very pessimistic situation appears on the way of taking lessons, that is, the leadership of the layman is expert. Is that right? When such a situation arises, when does the use of hoop charm do not have a standard, which is entirely due to the conscience of Tang Seng. This is the big defect of the magic charm. So do we have any magic mantra in our team management? Do we have to use it? Is there any need to use it? When should we use it? How should we use the "magic spell" in our work?

Ladies and gentlemen, just now, we talked about the "Golden hoop", which represents a social law in a sense, and tells you that you must never do anything beyond the rules of society. So, in the journey to the west, there are many other ways to show this social rule through other meanings, and the restriction of social rules on people's daily behavior. For example, what is the brand weapon of Sun Wukong? Ruyi Golden hoop, let's analyze it. What is the name of Sun Wukong's weapon? Ruyi Golden hoop, first of all, it is "stick", he is a stick, it is a ruyi Golden hoop stick.

Big, say small, small change, Sun Wukong can change with him, Sun Wukong will change 72, as well as the Golden hoop can also change 72, but you still can not do well, you have to set the two sides of the bar to give you the "gold hoop" to give you "hoop" live, saying that you can not pass your head, you must play under the restriction and restraint of the Golden hoop, you have seen the Golden hoop stick, the middle is a metal rod, the two sides are gold, the gold is the gold hoop for you to hoop, so the gold hoop stick is also a gold hoop, and then the hoop on his head is also the symbol of the rule of law and rules of society in. First of all, what does "Ruyi" mean?

Another phenomenon is very interesting. Let's take a look at the link of journey to the West.

The traveler turned around and wanted to go, but he came back and said, "master, I know you're not sitting very well. I'll stay with you." Take the Golden hoop, and draw a circle around the flat ground, and invite the Tang monk to sit in the middle. The eight keys and the sand monk are sitting around, placing horses and their luggage near each other. To the Tang Monk clasped his hands, "the circle painted by Lao sun is like that iron wall. No matter what he is, a tiger, a leopard, a wolf, a worm, a devil and a devil. But you are not allowed to walk out of the circle, just sit in the middle and protect you from danger; but if you are out of the circle, you will be attacked. "Ten million, ten million! To tell, to tell!" (journey to the west, fiftieth times)

On the mountain, Tang Seng took up the master's shelf and said that the master was hungry. Who must go to the alms? It must be Sun Wukong who went to the alms! The sand monk and the pig eight guards here to protect you. I turned to you to turn around and turn around, but suddenly he came back and said, "master, ah, I know you have nothing to sit on. I'll give you a way to settle down!" he said Tang monk was not seated. He was joking. Tang Seng was the Zen master of the ten world. One day, Tang Seng and his disciples came to a mountain.

He is not seated, and it may be an allegory, so Sun Wukong said, "master, I'll give you a way of settling your body, and take out a Golden hoop and draw a circle around the Tang monk on the flat ground." please ask the Tang monk to sit in the middle, and leave the horses and the baggage here, and say that the circle of old sun's painting is a wall of iron and iron. He can't get in with any wolves and leopards and ghosts and ghosts. But you must not walk out of the circle, you must not go out, you can only sit steadily in the middle. If you sit in the middle, I will protect you from danger, but if you are out of the trap, you will be trapped. I believe that Sun Wukong said here. "Ten million, to tell to order", repeatedly urged, do not go out, but finally came out of the circle, and indeed Sun Wukong's words, but if the circle, really suffered the poison.

This time is very interesting, Sun Wukong said this move you say fun! You really do not know how much of this circle is really, is it like Sun Wukong said so effective, with whom Sun Wukong met this time, who is the opponent this time, Qing Niu Jing, he himself and he fight more can not account for anything cheaper, with a circle can play a big role? At least Sun Wukong painted this circle has two meanings, first tell you do not out of the circle to protect you no danger, second meaning, as long as a circle, will be poison. As a result, Sun Wukong's prediction just came true.

If we compare the circle that Sun Wukong drew just now, it is a social norm, a social rule. Then, when we obey it, that is, when you are in the circle, nothing is going on. But once we get out of this circle, it will be hard for us to act outside the social rules and norms. When Sun Wukong arrives in the western sky, his understanding of society and the practice of his mind have reached a mature stage.

When we obey it, you have nothing in the circle, but if you want to get out of this circle and act outside the rules and laws of the society, you will inevitably face great difficulties. When Sun Wukong arrives at the western sky, Sun Wukong's understanding of society and the temper of his heart have reached a very mature stage. Sun Wukong will always sit in that circle after the Western days, that is, he will always be in the rules and laws of society.

Of course, if Sun Wukong wants to get the true scriptures, five, we must have some personnel in our rules. These rules, including some clear rules, dark rules, written rules and unwritten rules, must have a deep understanding, so that we can better adapt ourselves to ourselves, so that we can really overcome this rule. The rule of law and rules and regulations in society are indispensable in the whole society. As an enterprise, we must first be the system of the state and the whole society. We can not blindly pursue the maximization of personal interests and freedom, but ignore the order rules of the whole society. Otherwise, we will eventually cause public indignation, and finally we have to accept the decision of the whole society and the whole country.

Author's point of view

As an enterprise, we must also have strict rules and regulations to restrict business members and daily behaviors. We can not shift each other's responsibilities and allow individuals to play at will. Otherwise, we can not form an orderly community and hinder the development of the team. When necessary, we must set an example and restrict the key figures, so that other members of the team dare not leap over half the stage. In the whole team, Takashi Buddha and Guanyin, he set an example for Sun Wukong, and tied up the key figure of Sun Wukong.

As a member of our team, there is a hoop on everyone's head. It's just Sun Wukong's hoop. You can see with your eyes that our own hoops can't see. When we act within the rules, the magic spell does not exist. Once we cross the rules and go beyond the bottom line of the rule of law, we will be punished accordingly. As a team leader or a law enforcer, we must understand the real role of the rule of law and rules and regulations, and make these things. Maybe we are just a tool for standardizing order, rather than a time tool used for disorder. We can not make many unreasonable rules to restrict normal behavior.