Comparison Of Costume Culture Between Mamba And Luo Ba Ethnic Minority In "25 Culture Of National Costume"

Clothing is different from one another. It is one of the ways to distinguish the Mamba and the Luo Ba nationality. The clothing of the Mamba and the Luo Ba ethnic groups has undergone a long historical change in raw materials, colors and styles.

And cultural connotations.

1. Raw materials and colors.

Women from the Mamba nationality

Called "Nu Pu Dong", with tussah silk as raw material, it has white, red, flower and other colors: the coat is made of cotton cloth.

The men's men's clothing materials are also made of cotton thread.

The wealthier families used to buy woolen yarn as raw materials for clothing in the Gebu area. The colors were white, and the clothes of the lamas and Zha Ba were red and black.

The people of the Luo nationality use wild plant fiber, cotton and wool as raw materials for clothing.

All the tribes (inside the Luo Ba ethnic group) have a unified family name. Their names vary with the tribe. Because of the differences in regional climate factors, the raw materials of clothing are also different.

The tribe of the southeast part of Luo Yu (called the Lhaba clan) is derived from the habitual call of Tibetans to people living in the vast area of Luo Yu.

The Luo Yu area is on the south side of the main section of the Shandong section of Himalaya, extending south to the line of the Assam plain and the vast mountains in the north of India. The women's coat is a homespun red and blue striped cloth. The northern part of Luo Yu, especially the neighboring Tibetan tribes, has a higher altitude and has frost snow in winter.

Men and women do not wear trousers in the Luo Ba tribes.

Some women's lower skirts are made of homespun cloth, and some are woven with leather, brown hair or straw grass.

Men's lower body is a cover up. Some tribes use bamboo slips and ox horns.

A spoon made of wood chips or copper chips; some are woven with cat skin and rattan.

Two, style.

The men's cloth and gown are mostly shorter than the Tibetan robes, because the slope of the corner is large and the roads are narrow. People are accustomed to trembling and carrying heavy loads. (most of them are located on the south slope of Himalaya Range).

Loeb and bang Jin's men and women are accustomed to carrying a sheepskin on their backs to form calves.

Because they live in a humid climate, a calf skin can be used to protect themselves from moisture.

They wear short underwear with sleeves: long underwear, sleeveless, long legged, no collar, no collar. Just open a mouth, wear it down from top to bottom.

The outer garment is called "winter solid", with sleeves, no collar, no buttons.

Both men and women are in a long line.

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The men and women of the ruba nationality usually wear only a small piece of cloth wrapped in a blanket, and wrap it around the upper part of their knees to expose their arms (male left female right).

During festivals and visits, some men and women wore a cloak, and a few women wore short sleeves with no collar, no buttons, sleeves or sleeveless sleeves.

The tribes of the southeast part of Luo Yu are different from men's and women's jackets. Women are wrapped around the earth cloth with bamboo cloth, and they are fastened with bamboo sticks on their chest. Men's short coat is short sleeved.

Due to material constraints and hot weather, most of the clothes in Luo Yu are very simple and bare.

Three, patterns.

There are fewer patterns on the Mamba dress.

Now, with the improvement of living standards and the frequent contacts between various ethnic groups in Tibet, some men of the Mamba nationality are wearing silver girdle with carved patterns of birds and animals on them.

The bats of the bavani tribe of the Luo Ba ethnic group are unique, with patterns of bats and birds woven on them.

They also like to wear a well-developed waistband, which is also useful with mushrooms.

It is made of many shells, and is woven with wool and colored patterns.

Four, cultural connotations.

Because of natural and historical reasons, the cultural connotations of the clothing of the Mamba and the Luo Ba ethnic groups are different.

The MBA ethnic group believed in the primitive religion of all things. By 50s, it was still in the natural worship which could not be explained by many natural phenomena.

There is a God in the earth.

The mountain has a mountain god and the water has a water god. Frogs, snakes and strange trees are also gods. Gods are everywhere. Everything is full of spirit. Such reverence and devotion to gods is one of the reasons why they seldom draw patterns on their clothes, knitted fabrics and belts.

But now, the silver belt of men's family has a certain decorative function besides practicality.

The ancestors of the Luo Ba people believed that they had a mysterious relationship with some animals, plants, inanimate objects and tools used in nature, and regarded them as their ancestors, thus producing ancestor worship.

The loco people, located in the high mountains and valleys, worship the mountain gods very much. In their minds, the mountains and mountains and the cliffs are all Wu You (spirits and gods).

Ghosts, demons, and so on are collectively referred to as "Wu you", where they live in seclusion. The plants that grow on the mountains and animals that prey on forests are governed by uwu.

The deification and worship of animals is the product of primitive man's fishing and hunting economic life.

Animals are the dependent objects of people's survival, but some are opposite to humans.

Such as tigers, lions, snakes, wolves and so on, have the natural attributes of being human and hurting people. They directly threaten people's safety and arouse people's fear. People also give them supernatural mystical power. Some people often pray that it can use infinite power.

Depressing other gods and spirits that endanger people's safety.

Therefore, the sacrifice and taboos of venomous beasts are more complex.

A bracelet with a snake head and a snake's field pattern; a pattern woven with bats and birds; a ribbon of various colored fields woven with wool; besides practical and decorative functions, it is also regarded as a spade and is used to evade evil in the town.

Like the Luo Ba people, the MBA ethnic group also admired the male genitals.

However, the Mamba nationality also has a reproductive worship. They believe that reproduction is both mysterious and omnipotent.

For primitive women, reproduction is the great spirit, the pool of life and the guardians of happiness.

The "new house" mentioned in the myth may be the symbol of female genital organs and virgins.

Therefore, they never taboo sexually.

Clothing expresses human body in a concise form.

The natural form.

The Lhaba people in Luo Yu area live in the mountains and mountains. Traffic is blocked. They are more difficult to communicate with the outside world. Their ideas are more closed and their clothing styles are relatively conservative.

The pursuit of the clothing of the Luo Ba nationality is

The visual comfort of colors.

Clothing lines are more subtle.

Although women's clothing can also express human body curves, they attach importance to implicit beauty and mystery.

Wearing a wide belt to cover up the human body is also a solemn beauty.

The clothing culture of the MBA and the Luo Ba ethnic group has rich cultural connotations and distinct personality characteristics. They are the crystallization of wisdom and wisdom of the highland people. They are an integral part of our Tibet clothing culture and even the whole nation's clothing culture.