Interpretation Of Etiquette Connotation And Matters Needing Attention

Personal etiquette is the expression of mutual respect and friendship between members of a society. This is also a virtue. It is a manifestation of a person's public moral accomplishment in social activities. It is well known that "acting in the heart and saying things for the heart" is not only based on the socialist morality, but based on personal accomplishment and cultural accomplishment, but only in the form of efforts. It is bound to backfire. Because it can not show the respect for others in essence and friendly feelings, so it can not really impress each other, infect each other, enhance mutual friendship and harmonizing relations. The personal etiquette advocated by us today is a standard of civilized conduct, and its specific provisions in personal conduct are all without the characteristics of noble and sincere socialist spiritual civilization.

Or the false and civilized behavior of the two faces of a person's predecessor is a matter of "gold and jade", and people will sneer at it. "Honesty is in the middle, but outside the form". Only when the heart is possessed of noble moral sentiment can it be elegant and elegant. Only moral, cultivated, educated and knowledgeable people can "know the book and respect the ceremony", so that we can be strict with ourselves, lenient towards others, conscientiously act according to the social morality, and then we can know how to respect others, that is, to respect ourselves and to observe and maintain social ethics, that is, create one for ourselves.

The truth of etiquette and a relaxed and happy living environment can truly become a socialist civilized person who knows the difference between ritual and impoliteness.

For individuals,

是文明行為的道德規范與標準，就國家而論，個人禮儀乃屬一種社會文化，它是構成社會主義精神文明的基本要素，也是一個國家文化與傳統的象征，更是一國治國教民的經典.素有“禮儀之邦”美譽的中國，從古至今一直就十分崇尚“禮”，也極為重視禮儀教化.歷代君主、諸路圣賢均把禮儀視作是一切的準繩，認為一切應以禮為治，以禮為教.關于個人禮儀與社會文明的問題，我們的先人也有過不少的論述.如《論語·為政》中說：“道之以政，齊王以刑，民免而無恥;道之以德，齊王以禮，有恥且格.”其大意為：用政權推行一種“道”，并用刑律懲處違“道”者，老百姓想的是如何逃避懲處而不看行為的對錯和榮辱，用德來推行“道”，以禮教化人民，老百姓懂得對錯、榮辱，并會自覺地遵守之.這十分清楚地說明了在古代，人們對個人禮儀所產生的社會效應就有了

A more profound understanding of the "etiquette and humiliation" and "four dimensions" in the son of heaven, more clearly and directly regard the "rite" as the head of the four spiritual elements of the country, and its prominent social role. Countless facts have proved that personal etiquette plays a positive role in purifying and beautifying a society. A moral force with strong binding force formed by personal etiquette has enabled every member of society to consciously adjust his behavior according to the requirements of social civilization, absolve his bad habits, and finally incorporate his words and deeds into the track of meeting the requirements of the times in order to conform to the trend of social development.

It can be seen that personal etiquette is not only a yardstick for measuring the moral standard of a person, but also an important symbol for measuring the degree of civilization of a society or a country.