Is The Dressing Culture Of Confucianism And Taoism Two?

Let's talk about the study of Li Ren and the mystery of it. Confucianism and Taoism Two dress culture.

People all say, "a man depends on his clothes and a horse depends on his saddle". This is a natural statement from ancient times and today. Along with the split of Confucianism and Taoism from the roots, the clothing culture naturally formed a huge gap.

Confucius said, "quality is better than literature, but culture is better than history." The text here refers to Clothes & Accessories Beauty refers to spiritual realm. He means that those who have ideas should wear beautiful clothes. If the two are not unified, they are not gentle, but of course they are not gentlemen. Though this doctrine is moderate, it is not without reason. However, Taoists have different views. Laozi puts forward: "saints wear brown Huai jade". Brown refers to the clothes worn by the poor peasants, usually knitted by linen or animal hair, and woven into garments. With coarse coarse sackcloth and Splendid silk In contrast, Confucius's so-called beauty of dress was criticized by Taoists. Laozi, the representative of Taoism, thinks that "Huai Yu" is also more important inside human beings. He objected to the formalisms imposed. Similarly, "Han Feizi" also stressed that the gentleman "good quality and evil decoration." As Li Bai said, "clear water out of Hibiscus, natural carving", too much attention to the gorgeous clothes, it is superficial and not heavy.

Confucianism and Taoism have been competing with each other for more than two thousand years because of their cultural differences. But the impact on future generations is immeasurable. Cultural reference, communication and infiltration form the idea of "modifying but not carving" in classical aesthetics. If the cheongsam is kept hidden, the solemn and dignified Chinese tunic suit does not make people feel the marks of deliberate carving, but also plays the role of drying the clouds for the moon.

In this increasingly progressive society, although ten li clothing, different costumes also won the field. But Confucius said, "see no one can't be ornament, no decoration, no appearance, no face, no respect, no respect, no manners, no manners." In the end, it is still not outdated. However, it is also true to see the Taoist cherished Jade's view. Whether it is right or wrong is probably the difficulty of the benevolent and the wise.