Wei Xiaobao'S Six Interpersonal Intelligence

Look at Jin Yong's flying snow, shooting white deer, laughing Book God chivalry, and the hero of many heroes, Wei Xiaobao is the only one in Lu Ding Ji.

But its bright, lively, scattering, and ingenious image is indeed impressive.

He finally turned from a small street boy to a tripod in the Jiuding county. In addition to chance and coincidence, I think, more importantly, he is also an expert expert in building his own network.

The interpersonal relationship network is an effective channel around people to centralize resources, integrate resources, utilize resources and pform resources.

I have always believed that as long as people live in this society, there is a certain background, that you are good at not good at making use of.

Milgram, a young sociologist at Harvard University, wants to determine the typical size of social networks: how many people are our friends, or friends of friends.

To this end, he sent letters to 100 people in Nebraska and Kansas to send them to the "target" people in Massachusetts.

This sounds very simple, but the receiver does not know where the target person lives, only knows the person's name, occupation and other personal situations.

Mill Gram asked the recipient to send a letter to anyone who was intimate enough to call him by name, and more likely to send the letter to the "target" person.

The result of the experiment is surprising: letters are often sent to the target person only 5 times.

Milgram repeated the experiment and got the same result: in the US, letters appear to be sent to anyone only by forwarding 5 times.

If a country with a population of over 200 million can only find anyone through 5 forwarding, it means that people are often familiar with the other 50 people in the degree of forwarding letters.

That is to say, once again, we can send letters to anyone in the world, and the real world looks like a small world.

How to make good use of the small world effect to build a network of relationships is one of the compulsory courses in life.

The core of Wei Xiaobao's relationship wisdom lies in his personality charm.

He seems to be a person who loves others, though it is not so, but he gives others the impression.

Whenever people can talk about human beings, ghost can talk nonsense.

To meet a weak person can become a hero in the first place, and a grandson can also be installed when he meets a strong man.

What we show is the image that the other side likes.

Secondly, they are diligent and quick eyed.

There is an old saying: do not fight hard, do not fight laziness, fight those who do not have long eyes.

Eye power is not born, it needs self training.

Wei Xiaobao's eye power was no doubt practiced in a brothel.

Another person's eyes, an action, he can see other people's mind.

In today's society, troops, prisons and gangsters should be the best places to practise their eyesight.

Of course, it is much less necessary to be a secretary in government departments.

I especially like to drink with the head of the army. I am not too easy to say that the driver or the duty officer is comfortable.

No wonder ancient emperors loved dogs and legs eunuch.

Third is generous and generous.

If you read the family property of Ao Bai, you can see it and share it with you.

Lin's philosophy of "fighting for righteousness and killing every dog" seems to be a bad thing here. Otherwise, Wei Xiaobao can only be counted as a butcher at best.

Generosity seems to be a commendatory word in any social environment, but few people can do that in real life.

The fourth is to use all means to narrow the distance from the special relationship object, including the worship of a child, the recognition of godfather, the worship of master, the gathering of wives and concubines, etc.

It can be done with money and can be seduced by hue.

Wei Xiaobao's efforts were very serious.

Fifth is to pretend to be grandchildren, to spoil, to fight and to fight.

Those who are lofty are not able to do that.

So in this society, the most likely to starve to death is the high generation.

Those who do not bow down for the five winds and can roll down their dignitaries, as an old saying goes, the wood is in the forest, and the wind will destroy it.

Of course, what Wei Xiaobao did was carried out under certain principles.

In violation of the principles, Xiao Bao disdains it.

Sixth, when appropriate, try to be angry and black faced.

Even for Kangxi, he sometimes does not buy it.

Play hard to get rid of others.

You must pay attention to this point, and it will be appropriate, otherwise it will backfire and lift your own stone.

The wisdom of human relationships in Lu Ding Ji shows many things in Wei Xiaobao.